The Void, of which it cannot be said that it is or is not, nor that it has consciousness or has none, while it denies absoluteness to any experiential value (alike to being and to consciousness) cannot be identified. And that is the doctrine of not-self (anatta) as I see it in one aspect at present. This voidness cannot be “is-ed” and so introduced into the worldly scheme, except as the denial of absoluteness of all particular values. It has no more effect on ordinary life than the theory of relativity. But just as that theory completely alters calculation of enormous speeds, so, as I see it, this void-element completely alters calculations of extraordinary situations, of death (as killing, suicide or the partner of old age). N.T

Monday, November 21, 2016

Where my place might be?

On the mantelpiece, the photograph of a chimpanzee and a statuette of the Buddha. This proximity, more accidental than intentional, makes me wonder over and over where my place might be between these two extrems, man's pre and transfiguration.

Cioran
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