The Void, of which it cannot be said that it is or is not, nor that it has consciousness or has none, while it denies absoluteness to any experiential value (alike to being and to consciousness) cannot be identified. And that is the doctrine of not-self (anatta) as I see it in one aspect at present. This voidness cannot be “is-ed” and so introduced into the worldly scheme, except as the denial of absoluteness of all particular values. It has no more effect on ordinary life than the theory of relativity. But just as that theory completely alters calculation of enormous speeds, so, as I see it, this void-element completely alters calculations of extraordinary situations, of death (as killing, suicide or the partner of old age). N.T

Tuesday, February 25, 2014

On the 20th storey of a burning house


One is, as it were, on the 20th storey of a burning house, and from the window there is a narrow plank leading across the street to the balcony of an —apparently — safe building opposite. (The Building Opposite whose blinds are always down, whose chimneys never smoke, whose doors never open, where no light is seen at night, about which there has been one's frequent yet always inconclusive speculation.) To stay is to be burned for certain. By attempting the plank one will probably fall — still one knows one will have to walk that plank or burn.

Osbert Moore (1948, Nov.)

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