February 17, 1851.—I have been
reading, for six or seven hours without stopping the Pensees of
Joubert. I felt
at first a very strong attraction toward the book,
and a deep interest in it, but I have already a good deal cooled
down. These scattered and fragmentary thoughts, falling upon one
without a pause, like drops of light, tire, not
my head, but
reasoning power. The merits of Joubert consist in the grace of the
style, the vivacity or finesse of
the criticisms, the charm of the
metaphors; but he starts many more problems than he solves, he
notices and
records more than he explains. His philosophy is merely
literary and popular; his originality is only in detail
and in
execution. Altogether, he is a writer of reflections rather than a
philosopher, a critic of remarkable gifts,
endowed with exquisite
sensibility, but, as an intelligence, destitute of the capacity for
co−ordination. He
wants concentration and continuity. It is not
that he has no claims to be considered a philosopher or an artist,
but rather that he is both imperfectly, for he thinks and writes
marvelously, on a small scale. He is an
entomologist, a lapidary, a
jeweler, a coiner of sentences, of adages, of criticisms, of
aphorisms, counsels,
problems; and his book, extracted from the
accumulations of his journal during fifty years of his life, is a
collection of precious stones, of butterflies, coins and engraved
gems. The whole, however, is more subtle
than strong, more poetical
than profound, and leaves upon the reader rather the impression of a
great wealth of
small curiosities of value, than of a great
intellectual existence and a new point of view. The place of Joubert
seems to me then, below and very far from the philosophers and the
true poets, but honorable among the
moralists and the critics. He is
one of those men who are superior to their works, and who have
themselves the
unity which these lack. This first judgment is,
besides, indiscriminate and severe. I shall have to modify it
later.
February 20th.—I have almost finished
these two volumes of Pensees and the greater part of the Correspondance. This last has
especially charmed me; it is remarkable for grace, delicacy,
atticism, and precision. The chapters on metaphysics
and philosophy are the most insignificant. All that has to do with
large
views with the whole of things, is very little at Joubert's
command; he has no philosophy of history, no
speculative intuition.
He is the thinker of detail, and his proper field is psychology and
matters of taste. In this
sphere of the subtleties and delicacies of
imagination and feeling, within the circle of personal affectation
and
preoccupations, of social and educational interests, he abounds
in ingenuity and sagacity, in fine criticisms, in
exquisite touches.
It is like a bee going from flower to flower, a teasing, plundering,
wayward zephyr, an
Aeolian harp, a ray of furtive light stealing
through the leaves. Taken as a whole, there is something
impalpable
and immaterial about him, which I will not venture to call
effeminate, but which is scarcely manly.
He wants bone and body:
timid, dreamy, and clairvoyant, he hovers far above reality. He is
rather a soul, a
breath, than a man. It is the mind of a woman in
the character of a child, so that we feel for him less
admiration
than tenderness and gratitude.
Amiel's Journal
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