The Void, of which it cannot be said that it is or is not, nor that it has consciousness or has none, while it denies absoluteness to any experiential value (alike to being and to consciousness) cannot be identified. And that is the doctrine of not-self (anatta) as I see it in one aspect at present. This voidness cannot be “is-ed” and so introduced into the worldly scheme, except as the denial of absoluteness of all particular values. It has no more effect on ordinary life than the theory of relativity. But just as that theory completely alters calculation of enormous speeds, so, as I see it, this void-element completely alters calculations of extraordinary situations, of death (as killing, suicide or the partner of old age). N.T

Thursday, March 20, 2014

Obscure transmutations


Whenever we like it or not we're servants of the hour and its colours, and shapes, we're subjects of the sky and earth. Even these who delve only in themselves, disdaining what surrounds them, delve by different paths when it rains and when it's clear. Obscure transmutations, perhaps felt only in the depths of abstract feelings, occur because it rains or stops raining. They're felt without our feeling them because the weather we didn't feel made itself felt.

Fernando Pessoa
The Book of Disquiet
translation: Richard Zenith
p. 327
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