The Void, of which it cannot be said that it is or is not, nor that it has consciousness or has none, while it denies absoluteness to any experiential value (alike to being and to consciousness) cannot be identified. And that is the doctrine of not-self (anatta) as I see it in one aspect at present. This voidness cannot be “is-ed” and so introduced into the worldly scheme, except as the denial of absoluteness of all particular values. It has no more effect on ordinary life than the theory of relativity. But just as that theory completely alters calculation of enormous speeds, so, as I see it, this void-element completely alters calculations of extraordinary situations, of death (as killing, suicide or the partner of old age). N.T

Monday, March 17, 2014

The profound and terrible poetry of all these primitive terrors ...


May 23, 1855.—Every hurtful passion draws us to it, as an abyss does, by a kind of vertigo. Feebleness of will brings about weakness of head, and the abyss in spite of its horror, comes to fascinate us, as though it were a place of refuge. Terrible danger! For this abyss is within us; this gulf, open like the vast jaws of an infernal serpent bent on devouring us, is in the depth of our own being, and our liberty floats over this void, which is always seeking to swallow it up. Our only talisman lies in that concentration of moral force which we call conscience, that small inextinguishable flame of which the light is duty and the warmth love. This little flame should be the star of our life; it alone can guide our trembling ark across the tumult of the great waters; it alone can enable us to escape the temptations of the sea, the storms and the monsters which are the offspring of night and the deluge. Faith in God, in a holy, merciful, fatherly God, is the divine ray which kindles this flame.

How deeply I feel the profound and terrible poetry of all these primitive terrors from which have issued the various theogonies of the world, and how it all grows clear to me, and becomes a symbol of the one great unchanging thought, the thought of God about the universe! How present and sensible to my inner sense is the unity of everything! It seems to me that I am able to pierce to the sublime motive which, in all the infinite spheres of existence, and through all the modes of space and time, every created form reproduces and sings within the bond of an eternal harmony. From the infernal shades I feel myself mounting toward the regions of light; my flight across chaos finds its rest in paradise. Heaven, hell, the world, are within us. Man is the great abyss.

Amiel's Journal

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